2 Raja-raja 20:5

20:5 “Go back and tell Hezekiah, the leader of my people: ‘This is what the Lord God of your ancestor David says: “I have heard your prayer; I have seen your tears. Look, I will heal you. The day after tomorrow ¹  you will go up to the Lord’s temple.

Mazmur 10:17

10:17 Lord, you have heard ²  the request ³  of the oppressed;

you make them feel secure because you listen to their prayer. ⁴ 

Mazmur 66:19

66:19 However, God heard;

he listened to my prayer.

Mazmur 116:1

Psalm 116 ⁵ 

116:1 I love the Lord

because he heard my plea for mercy, ⁶ 

Daniel 9:23

9:23 At the beginning of your requests a message went out, and I have come to convey it to you, for you are of great value in God’s sight. ⁷  Therefore consider the message and understand the vision: ⁸ 

Yohanes 11:42

11:42 I knew that you always listen to me, ⁹  but I said this ¹⁰  for the sake of the crowd standing around here, that they may believe that you sent me.”

Kisah Para Rasul 10:31

10:31 and said, ‘Cornelius, your prayer has been heard and your acts of charity ¹¹  have been remembered before God. ¹² 

Kisah Para Rasul 10:1

Peter Visits Cornelius

10:1 Now there was a man in Caesarea ¹³  named Cornelius, a centurion ¹⁴  of what was known as the Italian Cohort. ¹⁵ 

Yohanes 5:14

5:14 After this Jesus found him at the temple and said to him, “Look, you have become well. Don’t sin any more, ¹⁶  lest anything worse happen to you.”

[20:5]  ¹ tn Heb “on the third day.”

[10:17]  ² sn You have heard. The psalmist is confident that God has responded positively to his earlier petitions for divine intervention. The psalmist apparently prayed the words of vv. 16-18 after the reception of an oracle of deliverance (given in response to the confident petition of vv. 12-15) or after the Lord actually delivered him from his enemies.

[10:17]  ³ tn Heb “desire.”

[10:17]  ⁴ tn Heb “you make firm their heart, you cause your ear to listen.”

[116:1]  ⁵ sn Psalm 116. The psalmist thanks the Lord for delivering him from a life threatening crisis and promises to tell the entire covenant community what God has done for him.

[116:1]  ⁶ tn Heb “I love because the Lord heard my voice, my pleas.” It is possible that “the Lord” originally appeared directly after “I love” and was later accidentally misplaced. The translation assumes the prefixed verbal form is a preterite. The psalmist recalls that God heard his cry for help (note the perfect in v. 2a and the narrative in vv. 3-4).

[9:23]  ⁷ tn Or “a precious treasure”; KJV “greatly beloved”; NASB, NIV “highly esteemed.”

[9:23]  ⁸ tn This sentence is perhaps a compound hendiadys (“give serious consideration to the revelatory vision”).

[11:42]  ⁹ tn Grk “that you always hear me.”

[11:42]  ¹⁰ tn The word “this” is not in the Greek text. Direct objects in Greek were often omitted when clear from the context.

[10:31]  ¹¹ tn Or “your gifts to the needy.”

[10:31]  ¹² sn This statement is a paraphrase rather than an exact quotation of Acts 10:4.

[10:1]  ¹³ sn Caesarea was a city on the coast of Palestine south of Mount Carmel (not Caesarea Philippi). It was known as “Caesarea by the sea” (BDAG 499 s.v. Καισάρεια 2). Largely Gentile, it was a center of Roman administration and the location of many of Herod the Great’s building projects (Josephus, Ant. 15.9.6 [15.331-341]).

[10:1]  map For location see Map2 C1; Map4 B3; Map5 F2; Map7 A1; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[10:1]  ¹⁴ sn A centurion was a noncommissioned officer in the Roman army or one of the auxiliary territorial armies, commanding a centuria of (nominally) 100 men. The responsibilities of centurions were broadly similar to modern junior officers, but there was a wide gap in social status between them and officers, and relatively few were promoted beyond the rank of senior centurion. The Roman troops stationed in Judea were auxiliaries, who would normally be rewarded with Roman citizenship after 25 years of service. Some of the centurions may have served originally in the Roman legions (regular army) and thus gained their citizenship at enlistment. Others may have inherited it, like Paul.

[10:1]  ¹⁵ sn A cohort was a Roman military unit of about 600 soldiers, one-tenth of a legion (BDAG 936 s.v. σπεῖρα). The Italian Cohort has been identified as cohors II Italica which is known to have been stationed in Syria in a.d. 88.

[5:14]  ¹⁶ tn Since this is a prohibition with a present imperative, the translation “stop sinning” is sometimes suggested. This is not likely, however, since the present tense is normally used in prohibitions involving a general condition (as here) while the aorist tense is normally used in specific instances. Only when used opposite the normal usage (the present tense in a specific instance, for example) would the meaning “stop doing what you are doing” be appropriate.